Monday 28 June 2021

The Place of Music in the Church

 

The Place of Music in the Church

By Pastor Michael W. Wilson

Music is one of the most misunderstood ministries in any local church. This is due mainly to the roles that music plays in secular society, ones that we have too often allowed to colour our own attitudes as well. Out in the world music serves five main purposes:

1.       To entertain the participants and listeners.

2.      To fill silence with background sound so that people do not feel alone.

3.      To provide an outlet for the talents and creative urges of musicians, so that they

            can feel adored and appreciated.

4.      To provide heroes for the public to “worship.”

5.      To make money for the musicians, song writers, promoters, and publishers, etc.

Obviously, none of these is a worthy motivation for any ministry in the church. They are all self-serving and/or greed driven. In the Body of Christ everything we do should be for the purpose of building up the Body, edifying believers, winning the lost, equipping the saints, and bringing glory to God rather than to ourselves. We seem to grasp this concept in other areas, such a preaching, teaching, and leading, but lose it when it comes to music.

The tools and building blocks of music such as melody, harmony, rhythm, and timbre are all gifts from God. He Himself is the Chief Musician. The world did not invent music. Humans merely discovered what God has given us for our enjoyment and for His glory. In the church, music holds a special purpose, which has little, or nothing to do with the purposes it serves in the world.

In the context of the church and the worship experience music is a “bus” that carries people and their praise-offerings into the throne room of God Himself. Music is like a vehicle or a conduit. It is like a telephone line, which carries messages in both directions from us to God and from God to us. However, the thing I really want to emphasize is that music is not an end, but a means to the end of helping the congregation truly worship God in Spirit and in truth.

Now we all know that there are many different means by which to ship the same cargo: by truck, by airfreight, by train, by barge, or even by pack mule. These are all simply vehicles, containers, or means by which to move a shipment from one place to another, of from one person to another. In the same way, music provides a variety of vehicles by which we can move a message to a specific person or group of people. The music is not the end; it is the means to an end. The content is what is most important. The music is the packaging of the message, just the outer wrapping.

Dr. J. Vernon McGee once remarked that when the devil fell, he landed in the choir loft. What he was saying was that all too often music in the church stirs up controversy, jealousy, and discontent. This owes in part to the fact that musicians themselves are often temperamental people and not always easy to work with. But even if they were all perfect and awesomely spiritual, they would still be up against an impossible challenge because they cannot please everyone. Generational differences, style preferences, tastes in volume level, etc. all make it difficult to scratch where everyone itches, at least at the same time.

Music - What is it?

1.       Harmonic combinations of audible tones (sound frequencies), with a regular rhythm pattern, that pleases the ear [think of cacophony vs. harmony/music].

2.      A means of communication by which the heart expresses itself (love, happiness, sadness, frustration, adoration, etc.).

Christian Music - What is it?

1.       Definition = It is music that expresses the message of the Gospel, of praise, or of testimony with musical credibility. It is simply a vehicle that transports a precious cargo.

2.      Christian Music is a combination of ART + SCIENCE + SPIRITUAL MINISTRY

·         If it is not art, beauty and brilliance will be lacking. Art requires creativity.

                        and dedication.

·         If it is not science, it will lack precision and technical virtuosity.

·         If it is not spiritual ministry, it will lack the power of the Spirit and will

accomplish nothing, therefore having no reason to exist.

·         Observations about it being art:

Ø  A work of art has value in and of itself because is a work of creativity.

Ø  Every work of art expresses the world view of the artist.

Ø  The fact that something is called a work of art does not automatically make it sacred. (Example: Handel’s “Messiah” sung by non-Christians)

Ø  Criteria for critical evaluation of the worth of a work of art:

ü  Technical excellence - Is it well crafted?

ü  Integrity - Does it truly show the artist and reflect his worldview?

ü  Content - What does it say? Is it biblically accurate?

3.      Christian music is a form of communication that presses for a response from the listener as well as from the musician. That is, it should affect both the musician and the hearer in a definite and positive manner, stimulating action. If it does not provoke a response or reaction, it has not achieved its goal.

4.      Theologically speaking, music is not a spiritual gift, but rather a natural, God-given capacity through which any spiritual gift may be exercised; however, musical talents need to be developed and used or they will atrophy.

Key Verse = 1 Corinthians 14:15

“What is the outcome then? I shall pray with the spirit, and I shall pray with the mind also; I shall sing with the spirit, and I shall sing with the mind also.”

Why do we sing? - THE RIGHT MOTIVES

1.       To glorify God (1 Cor. 10:31) - through praise, adoration, gratitude, lifting up the Lord, and honouring Him.

2.      To build up believers (1 Cor. 14:26).

3.      To proclaim the Gospel to the lost world (Romans 1:14-16).

To whom to we sing? (Who is the audience?) = THE RIGHT DIRECTIONS

To explain this part, I want to focus our attention on two main texts. The first is Ephesians 5:18-20— “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19 Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.”

The second text is Colossians 3:16-17– Let the Word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.”

These two passages contain the same four elements. They just say the same thing in two different ways. It boils down to this... The fullness of the Spirit in a Christian’s life, plus the continuous ministry of the abiding Word of God will cause the believer to communicate his joy in three directions:

1.       UPWARD, to God - Not merely with songs about Him but directed to Him as well, songs of praise, thanksgiving, and love. [Psalm 51, 98:1]

2.      OUTWARD, to other people - “...teaching one another and exhorting one another” [Colossians 3:16]

·         Believers

·         Non-believers

3.      INWARD, to ourselves - “...making melody in your heart...” i.e. We sing to encourage and strengthen ourselves because we are overflowing with joyful music in the inner man.

Both of these key passages talk about singing to the Lord in “psalms, hymns, and spiritual songs.” Let us see if we can come up with working definitions of those three terms.

The three biblical categories of sacred music:

1.       Psalms = The Scriptures in musical form, i.e., singing God’s Word, using the Scriptures themselves for the lyrics, regardless of the tune.

·         E.g., Philippians 4:4, “Rejoice in the Lord always, and again I say REJOICE!”

·         Psalm 34:8, “The Lord is good, the Lord is good, blessed is the man...”

·         The original “songs of Zion” have long been lost but since the time of the Early

                        Church Christians have been singing the Scriptures. In fact, the Psalms of                           David were the hymnbook of the primitive church.

·         For years this was almost lost to the Church. Thankfully, there has been a

                        resurgence of Psalm singing in the past 30 years. Today many of our songs                         and choruses are taken directly from Scripture. A “Psalter” is a hymnbook                          with all the songs taken straight out of God’s Word.

2.      Hymns = Songs directed specifically toward God, as opposed to merely being about Him. Hymns allow us to express prayers of...

·         Contrition - “Pass Me Not, O Gentle Saviour” “Cleanse Me” (Confession of sin and asking for forgiveness]

·         Dedication - “Just as I Am” “I Surrender All” [Submitting our lives to His will and to His service, and declaring His Lordship]

·         Adoration - “My Jesus, I Love Thee” “O to Be Like Thee” [Expressing our love for Him]

·         Praise - “I Exalt Thee” “Great Are You, Lord” [Telling who He is and what He has done, emphasizing His person and His works]

·         Gratitude - “How Can I Say Thanks (My Tribute)” “Thank You, Lord, For Saving My Soul” [Giving thanks to God for all His blessings]

·         Petition - “Fill My Cup, Lord” “May the Mind of Christ, My Saviour” [Asking from God those things that we have need of]

·         N.B. Our English word “hymn” comes from the Greek word, humnos, (μνος) and by exact definition means, “a song or prayer of praise addressed to God.” Notice that the length and style of a piece of music are not what define a song as a hymn, but rather, the content. It may have one short chorus or 5 verses and a refrain. That part does not matter. Using this as our definition you will see that many of the songs in our so-called “Hymnbook” or “Hymnal” are not really hymns at all, but rather are in fact...

3.      Spiritual Songs = Songs directed to other people expressing...

·         Our testimony = How much we love Jesus, how He saved us, what He has done for us, what we were like before salvation, the joy we have in knowing Christ, telling of special blessings, rejoicing in our hope of Heaven, etc. (e.g., Psalm 40:1-3)

·         Bible Doctrine = Instructing, teaching by means of music, telling what the Bible teaches on a subject (e.g., Heaven), etc. But we must be incredibly careful about the doctrine in our songs! Sounding nice and making us feel good is not enough.

·         Exhortation/Encouragement/Motivation = To excite, comfort, warn, challenge, persuade, give courage, to strengthen people amidst difficult circumstances, to encourage us to witness to others, etc.

The minimum quality level that is acceptable:

THE PRINCIPLE = Look at 2 Samuel 24:24 where King David says, “...I will not offer to the LORD my God burnt offerings that cost me nothing.”

1.       We are to give the best that we can possibly give to Him.

2.      Whatever we give must be a genuine sacrifice (Romans 12:1-2).

3.      Observation: For most hearers, the quality of the musical presentation will affect either negatively or positively their perception of the quality of the rest of the worship service. That is why we are concerned with maintaining a high level of musical quality.

Common Erroneous Ideas About Music in the Church:

1.      “Anyone who deeply desires to participate should be allowed to sing, play, or lead music in the church. If they are sincere and really want to sing or play, we should let them.”

·         RESPONSE: Look at 1 Chronicles 15:16-24, 27-28. The musicians were chosen, hand-picked. In fact, they were all priests. Verse 22 says, “Chenaniah...gave instruction in singing because he was skilful.” NOTE: We would never use this fallacious argument about preaching, teaching, or leading. Why should there be a different standard for those who perform music?

2.     “The quality of the musical presentation is not as important as the sincerity of the musician.”

·         RESPONSE: Yes and no. Read Psalm 33:1-3. It says, “Play skilfully.” A musician must practice and rehearse if he wants to improve! There is no excuse for being a lazy servant. God always required unblemished sacrifices. For the musician, this is part of his/her “reasonable service” (Romans 12:1-2).

3.     Spontaneity is the sign of the presence and direction of the Holy Spirit.”

·         RESPONSE: The Bible says that God is “not the Author of confusion.” In the Old Testament the high praise was always well rehearsed and well prepared in advance because they believed that God is worthy of our best sacrifice.

·         Read 2 Chronicles 5:12-14 and pay attention to the result of their preparation.

4.    “In the worship service music can be used to fill space and cover noise.”

·         RESPONSE: In my opinion this is not a legitimate use of music. This practice devalues the ministry of music. Using it this way causes it to become utilitarian and banal, like the songs played on elevators and in waiting rooms.

5.     “The Christian singer is a kind of “star” that presents his/her songs before an audience (i.e., the congregation).”

·         RESPONSE: Our musical presentation should be, to the degree possible, of high quality, but not as a show to entertain. We must remember that God is the audience, that all the people in the congregation are the actors on the stage, and the musicians are merely the “prompters,” whispering cues from the wings.

·         One of the NT words for worship is the Greek word leiturguía, (English word “liturgy”) composed of leos (people) + ergon (work/labour). Thus, worship is “people work.”

Ø  People = Because all the believers are to participate.

Ø  Work = Because it is difficult, requiring energy, thought, and planning.

·         Philippians 2:17 = “service”

·         Hebrews 9:21 = “ministry” 

6.    “Those responsible for the music in the church are the worship team, the choir, the music minister, and the musicians.”

·         RESPONSE: The whole congregation is responsible! The people have the responsibility to sing joyfully and to sing well (which has nothing to do with singing loud). The most important choir of any church is the congregation. When the church sings it gives an opportunity for everyone to participate together, in the same activity, at the same time, in one spirit, with one purpose. 

7.     “Music and worship are just two words for the same thing.”

·         RESPONSE: No, they certainly are not! The one is a vehicle for the other. How many times have you heard someone say, “Now we are going to have a time of praise and worship,” and then he leads the congregation to sing three little anaemic songs, all insipid, and lacking in content. Real praise, on the other hand, is powerful. It is born in the heart out of an attitude of adoration and then bursts forth from the lips in joyful praise to the living God. It focuses our love and attention on Him, as we enter His presence with thankfulness, communing with our God “in the beauty of His holiness.”

8.    “The music is less important than the sermon.”

·         RESPONSE: A well-planned worship service is like a good meal with several courses: there is salad, soup, meat & vegetables, plus dessert. Of those, which is most important part? The sermon should be seen in the context of the complete service, which includes various elements:

§  Recognition of the presence of God

§  Confession of our sins

§  Expressions of praise and adoration

§  Reading and exposition of the Word of God

§  Celebration of the Ordinances

§  Prayers

§  Dedication of lives

§  Offering up of material sacrifices

·         The quality of the congregational singing can be a good thermometer to reveal the spiritual health of a church. The goal of those who lead worship is to help each participant in the worship service have a real experience with Christ, to feel His presence, to truly worship the Lord, and to have some time to be “alone” with Him. Music has an incredible power to lift people to the presence of God (see Psalm 95:1-2, 6-7). All the musical elements of the service have this potential.

§  Choir songs

§  Solos, duets, trios, etc. (so-called “special music”)

§  Congregational hymns

§  Accompaniment and instrumental music

9.    “There are some styles of music that just cannot be used by God because they are inherently sinful, like hard rock and hip-hop.”

·         RESPONSE: Music in and of itself is neither sinful nor holy. It is a medium of communication that can be used for good or for evil. However, all of us have styles of music that we just do not like. But that is really a question of taste, not theology.

·         But, how about styles of music? Does anything go? You must remember that music styles are like different languages. They have different vocabulary, different rules of grammar, different pacing and intonation, different sounds. We must learn the language to really appreciate it. That takes effort and a positive, teachable attitude. Unfortunately, many Christians get stuck in a musical time warp and never gain an appreciation for music that is outside of their traditional comfort zone. We need to remember that Christian music is a constantly changing medium of communication that is fluid and mobile, always in flux. It changes with each generation. It changes with the introduction of new instruments. It changes as our language changes. It changes to reflect a new worldview. Because of this we must never stoop to worship the style, the sound, the rhythm, etc. because music must always be allowed to change to speak to each new generation that comes along.

THEREFORE,

·         We must always value the message over the medium (i.e., the content over style).

·         We must respect each arriving generation and allow them a certain freedom of expression, to express their Christian experience in terms that resonate with them.

·         We must respect the feelings that music produces in people, even if it does not do the same thing for us.

Four secrets of success:

1.       PLAN the music well...

·         ...in advance, under the direction of the Holy Spirit, to blend with the message and theme of the worship service.

2.      PREPARE the music well...

·         ...and rehearse a lot, to perfect the technical aspects and overall quality.

3.      PERFORM the music well...

·         ...in a spirit of humility and with much prayer.

4.      PARTICIPATE well in the music...

·         ...with abounding joy and a sincere heart (like when David danced before the Lord).

We end where we began. 1 Corinthians 14:15 says: “So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind.” Music and singing are not to be mindless exercises. They are not to become merely emotional trips to make us feel good and forget our troubles for a little while. God gave us music that we might use it to praise Him, and to tell others about Him.

The song that follows is one that our college choir used to sing, and I have always loved it. It was composed by a wonderful Christian musician, Dr. Don Hustad, who for many years served as Director of the Sacred Music Department at Moody Bible Institute in Chicago, Illinois. It expresses in the form of a prayer what I believe should be the desire of each of us when we open our mouths to sing. It is entitled, “A Prayer Before Singing.”

A song is a beautiful thing—

Voices join in full throated melody,

And lift to blend in glorious harmony.

Men’s hearts are moved,

E’en lifted to ecstasy with a song,

For a song is a beautiful thing.

But when I sing, Lord,

Let it not be for this alone,

Lest fruitless I be when day is done.

Touch Thou my lips,

Thy beauty let me see,

And fill my heart with love eternally,

That men may come to know and adore Thee.

Lord, this prayer I bring.

Lord, for Thee I sing.

Tuesday 22 June 2021

The Coming Antichrist

The Coming Antichrist

By Pastor Michael W. Wilson

“And he shall speak great words against the Most High and shall wear out the saints of the Most High, and think to change times and laws; and they shall be given into his hand until a time and times and the dividing of time.” Daniel 7:25

I. HIS PERSONAL CHARACTERISTICS

            A. He will be an intellectual genius (Daniel 8:23)

            B. He will be an oratorical genius (Daniel 7:25; 11:36)

            C. He will be a commercial genius (Daniel 11:43; Revelation 13:16-17)

            D. He will be a political genius (Revelation 17:11-12)

            E. He will be a religious genius (Revelation 3:8; 2 Thessalonians 2:4)

            F. He will be a military genius (Revelation 6:2; 13:4)

II. HIS OTHER NAMES AND TITLES

            A. The man of sin (2 Thessalonians 2:3)

            B. The son of perdition (2 Thess. 2:3; John 17:12)

            C. The wicked one (2 Thess. 2:8)

            D. The willful king (Daniel 11:36)

            E. The beast (Rev. 11:7). N.B. This title is found 36 times in Revelation.

            F. The little horn (Daniel 7:8)

III. HIS OLD TESTAMENT FORERUNNERS

            A. Cain: Murdered the chosen seed (Gen. 4:5-14; Jude 11; 1 John 3:12)

            B. Nimrod: Built the Tower of Babel (Genesis 10-11)

            C. Pharaoh: Oppressed God’s people (Exodus 1:8-22)

            D. Korah: Rebelled led others to rebel (Numbers 16:1-3; Jude 11)

            E. Balaam: Tried to curse Israel (Numbers 23-24; 2 Peter 2:15; Jude 11; Rev. 2:14)

            F. Saul: Intrusion into the office of the priesthood (1 Samuel 13:9-13)

            G. Goliath: Was proud and boastful (1 Samuel 17)

            H. Absalom: Tried to steal the throne of David (2 Samuel 15:1-6)

            I. Jeroboam: Devised a substitute religion (1 Kings 12:25-31)

            J. Sennacherib: Sought to destroy Jerusalem (2 Kings 18:17)

            K. Nebuchadnezzar: Worship of a golden statue (Daniel 3:1-7)

            L. Haman: Plotted extermination of the Jews (Esther 3)

            M. Antiochus Epiphanes: Defiled the Temple (Daniel 11:21-35)

IV. HIS ABILITY TO IMITATE

            A. The antichrist comes in the very image of Satan, as Christ came in the image of  God (Compare Rev. 13:4 and 2 Thess. 2:9 with Colossians 1:15 and Hebrews 1:3).

            B. The antichrist comes up from the abyss while Christ comes down from Heaven (Compare Rev. 11:7 with John 6:38).

            C. The antichrist is the second person in the hellish trinity, as Christ is in the Heavenly Trinity( Compare Revelation 16:13 with Matthew 28:19).

            D. The antichrist is a savage beast while Christ is a sacrificial Lamb (Compare Rev. 13:2 with Rev. 5:6-9).

            E. The antichrist receives his power from Satan, as Christ received His power from the Father (Compare Rev. 13:2 with Matthew 28:18).

            F. The antichrist will experience a resurrection (possibly a fake) just as Christ experienced a real resurrection (Compare Rev. 13:2, 12 with Romans 1:4).

            G. The antichrist will receive the worship of all unbelievers, Christ will receive the worship of all believers (Compare Rev. 13:3-4, 8 and John 5:43 with Matt. 2:11, Luke 24:52, John 20:28 and Philippians 2:10-11).

            H. The antichrist will deliver mighty speeches, as Christ did (Compare Daniel 7:8 and Revelation 13:5 with John 7:46).

            I. The length of the antichrist and Christ’s ministries will be about the same three and one-half  years (Compare Rev. 13:5 and 12:6, 14 with John 2:13, 6:4, and 11:55).

            J. The antichrist’s number is 6, while the number of Christ is 7 (Compare Rev. 13:8 with Rev.  5:6, 12).

            K. The antichrist will kill his harlot wife, while Christ will glorify His Holy Bride (Compare  Rev. 17:16-17 with Rev. 21:1-2).

V. HIS RISE TO POWER

            A. Through the power of Satan (Rev.13:4; 2 Thess. 2:3, 9-12)

            B. By permission of the Holy Spirit (Job 1-2; 2 Thess. 2:6-7)

            C. Through the revived Roman Empire (Daniel 7:7-8, 24; Rev. 12:3; 13:1; 17:7, 12). This Empire is the last of seven Gentile world powers to plague the nation of Israel. The six others were:

                        1. Egypt (Exodus 1-12)

                        2. Assyria (2 Kings 17)

                        3. Babylon (2 Kings 24)

                        4. Persia (Esther 3)

                        5. Greece (Daniel 11)

                        6. Rome (Luke 21)

            D. Through the cooperation of the false religious system (Rev. 17)

            E. By a false (or real) resurrection (Rev. 13:3)

            F. By a false peace program (Daniel 8:25)

            G. By a master plan of deception and trickery (Matt. 24:24; Rev. 13:14)

            H. Through his personal charisma (Dan. 11:36)

VI. HIS ACTIVITIES

            A. He controls the Western power block (Rev. 17:12)

            B. He makes a 7 covenant with Israel, breaking it after 3½ years (Dan. 9:27)

            C. He gains control over the middle east after the Russian invasion (Ezekiel 38-39)

            D. He attempts to destroy all of Israel (Rev. 12)

            E. He destroys the false religious system (Rev. 17:16-17)

            F. He sets himself up as “God” (Dan. 11:36-37; 2 Thess. 2:4-11; Rev. 13:5)

            G. He briefly rules over all nations (Psalm 2; Dan. 11:36; Rev. 13:5)

            H. He is utterly crushed by the Lord Christ at the Battle of Armageddon (Rev. 19)

            I. He is the first creature to be thrown into the Lake of Fire (Rev. 19:20) 

What Is Hell Like? - 2021-06-22

 

What Is Hell Like?

Study by Pr. Michael Wilson

 

The Bible obviously employs figurative language to characterize both Heaven and Hell. Heaven is described in terms of the most beautiful and precious things of which humans can conceive – golden streets, gates made from costly gems, colourful rainbows, crystal-clear rivers, joyful singing, etc. Yet Paul makes it clear in 1 Corinthians 2:9 that these things do not even come close to describing the real glories and blessedness of Heaven.

Hell, on the other hand, is described in terms of the most horrible things we can imagine – continual loneliness, utter blackness, fire, pain, burning, separation from God and loved ones, and unending remorse. These are horrors to which we can relate. However, we must ask ourselves: If Heaven will be much better than the Bible describes, might Hell be much worse? It is worth considering. So, exactly how is Hell described in Scripture?

·         A lake of fire. Revelation 19:20; 20:10-15

·         A horrible storm with fire and brimstone and burning wind. Psalm 11:6

·         Consuming fire with unabated burning. Isaiah 33:14

·         A place of outer darkness with weeping and great sorrow (“gnashing of teeth”). Matthew 8:12

·         A furnace of fire. Matthew 13:41-42; Luke 16:24

·         A place of torment. Luke 16:23

·         A place of immortality. Revelation 14:10-11

·         A place of memory and remorse. Luke 16:19-31

·         A place of agonizing thirst. Luke 16:24

·         A place where people blaspheme God continually without repentance. Revelation 16:11

·         A place of frustration and anger. Matthew 13:42; 24:51

·         A place of eternal destruction. 2 Thessalonians 1:9

·         A place of absolute darkness. Matthew 25:30; Jude 13

·         A place of misery and pain where there is no comfort or rest. Luke 16:25; Revelation 14:10-11

·         A place where people beg for help and mercy. Luke 16:24, 27

·         Eternal separation from God’s presence. 2 Thessalonians 1:6-9

·         A place of undiluted divine wrath. Revelation 14:10-11

·         A place originally prepared for Satan and his host of demons. Matthew 25:41

·         A place of torment that will last for all eternity. Daniel 12:2; Matthew 25:46; Jude 7

·         A place populated by murderers, sorcerers, liars, fornicators, and the like. Revelation 22:15

·         A place where the worm does not die, and the fire is not quenched. Mark 9:48

·         A place where no one wants to see his loved ones go. Luke 16:28

 

In Psalm 103:1-2 the psalmist says: “Bless the Lord, O my soul: and all that is within me, bless His holy name. Bless the Lord, O my soul, and forget not all His benefits.” What does he mean by that? The person who knows the Lord and belongs to Him also receives the benefits and blessings that God bestows upon His children. Conversely, the person who rejects the Lord is also saying “no” to all the good things that go with Him. The Bible says in James 1:17, “Every good gift and every perfect gift is from above and comes down from the Father of lights.” James here is talking about all those benefits that come when we know the Lord and trust in Him. What are some of those things? Things like joy and happiness, laughter and friendship, beautiful sunsets, fellowship, the feel of sunshine on your face, breath-taking panoramas, etc. These are all things that God has given for His children to enjoy, and I believe they will all be part of our experience in Heaven.

Hell, on the other hand, has been described as “the absence of God.” The unbeliever rejects God in this life, demanding that God leave him alone to live by his own rules. He rejects the gracious offer of salvation. Many even refuse to acknowledge God’s existence. They do not realize that in Hell not only will God not be present, but none of the good things, His “benefits,” will be there either. Think about that. Hell will be black because light is a gift from God. Hell will be lonely because friendship, fellowship, and companionship are some of God’s benefits. Hell will only have cacophony because music and harmony are part of God’s creation. Hell will provide no peace because peace is the gift of God.

In Hell, people will simply receive what they have been demanding. God will withdraw Himself from them for all eternity, leaving them to forever consider their poor choices. That is the true horror of Hell – the absence of God.

Camels, Needles, and The Donald - 2021-06-20

"Camels, Needles, and The Donald"
Mark 10:23-31
June 20, 2021

INTRODUCTION:
Donald John Trump (born June 14, 1946) is an American business tycoon, socialite, author, and television personality. He is the Chairman and CEO of the Trump Organization, a US-based real-estate development company. He is also the founder of Trump Entertainment Resorts, which operates many casinos and hotels across the world. Trump’s extravagant lifestyle and outspoken manner have made him a celebrity for years, a status amplified by the success of his NBC reality show, “The Apprentice,” for which he serves as host and executive producer. He is especially known for his catchphrase, "You're Fired", made popular by this television series. Trump is also known for his distinctive hairstyle, which he has maintained throughout his career.

Donald was the fourth of five children of Fred Trump, a wealthy real estate developer based in New York City. Donald was strongly influenced by his father in his eventual goals to make his fortune in real estate development, and upon his graduation from the Wharton School of the University of Pennsylvania in 1968 Donald Trump joined his father's company, The Trump Organization.

Starting out with the renovation of the Commodore Hotel into the Grand Hyatt, his greed and self-importance led him to expand too far and too fast into too many venues. This expansion, both personal and business, led to mounting debt, which eventually forced him to declare bankruptcy and virtually start over. Much of the news about him in the early 1990s involved his much-publicized financial problems, creditor-led bailout, extramarital affair with Marla Maples, and the resulting divorce from his first wife, Ivana Trump, a native of the Czech Republic. Today, Trump is popularly known as “The Donald”, a nickname given to him by the media after his ex-wife, Ivana, referred to him as such in an interview.

In the late 1990s Trump saw a turnaround in his financial situation and fame. He remains a major figure in the field of real estate in the United States and is a popular celebrity. It is estimated that his current fortune is somewhere around 2.0 billion dollars and Forbes.com recently listed him as the 488th most wealthy billionaire in the world.

And yet, with all his money and all his celebrity, he seems like a man without a life. He can’t seem to maintain a relationship with a woman. He’s been married 3 times. He has few close personal friends because no one trusts him. And people constantly make fun of him behind his back. He is a mere caricature of a human being. He is proof positive, in my opinion, that in this life money just isn’t that important. Money and possessions cannot fill the void in the human heart. Only God can fill that space.

TRANSITION:
Last Sunday we looked at Mark 10:13-22. In verses 17-22 of that text Jesus had a conversation with a rich, young man who came to Him with a question. The young man asked Jesus, “Good Teacher, what must I do to inherit eternal life?” You’ll remember that Jesus worked the conversation around to point this wealthy young man to the fact that only a personal relationship with Him, the Savior, can get a person to Heaven. No amount of good works, no amount of charitable contributions, no amount of religious sincerity can get a person even one step closer to Heaven. The simple answer to the man’s question, “What must I do to inherit eternal life?” would be the concise answer the apostle Paul gave to the Philippian jailer in Acts 16:31, “Believe in the Lord Jesus Christ, and you shall be saved.” You see it’s all about Jesus.

However, the young man was not ready to set everything else aside to follow Christ. He was still clinging to his money and his possessions. Those things were “god” in his life and there was no room for Jesus. Verse 22 ends this way: “At this [comment] from Jesus the man’s face fell. He went away sad, because he had great wealth.” In other words, his money kept him from coming to Christ. He chose earthly possessions over eternal wealth. So what happened after that? Let’s look at verse 23…

MAIN BODY:
Verse 23: Jesus looked around and said to His disciples, “How hard it is for the rich to enter the Kingdom of God!”
  • As He so often did, Jesus used this rich young ruler as an object lesson. The disciples of Jesus had heard every word of the conversation between Jesus and the young man, and they had seen the guy walk away. Now Jesus uses him as an example of “how hard it is for a rich man to enter the Kingdom of God.” Notice that He didn’t say “impossible.” He said “difficult, hard.” That young man could have trusted in Christ as his Savior. He could have laid his baggage aside and believed in Jesus, but he allowed his wealth to keep him away. He made a choice, and it was the wrong one.
  • The “Kingdom of God” here refers to the present, spiritual kingdom, composed of the regenerated people of God. Jesus used the same term when He spoke with Nicodemus in John 3:3-5, “I tell you the truth, no one can see the Kingdom of God unless he is born again." 4 "How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!" 5 Jesus answered, "I tell you the truth, no one can enter the Kingdom of God unless he is born of water and the Spirit.”
  • I never want to end up being an object lesson for God to use to teach people how not to be. I want to live my life for Christ in such a way that I can serve as a positive example of faith, godliness, integrity, and love. By his choice this rich young man has forever been cast as a tragic example of someone who let riches choke out his opportunity to gain eternal life.
Verses 24-25: The disciples were amazed at His words. But Jesus said again, “Children, how hard it is to enter the Kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”
  • The disciples were “amazed.” Why? Probably because they, like the Pharisees and other Jews regarded wealth as a token of God’s special favor. Now Jesus is dropping this bomb on them that wealth is actually an impediment to a person coming to know God.
  • Note that Jesus saw their growing perplexity and addressed it. And He did it gently. He called them, “Children,” a term of endearment.
  • Some have tried to say that Jesus was here referring to a small gate in a city wall through which a camel could enter only on his knees. However, although this makes a great story it is without warrant or support because the word Jesus uses for “needle” is the usual word for a sewing or darning needle. On top of that, Jesus was not talking about what man would consider possible, though difficult, but rather about what is truly impossibility without God’s intervention. Physically speaking a camel cannot crawl through the eye of a sewing needle.
Verse 26: The disciples were even more amazed, and said to each other, “Who then can be saved?”
  • They were “amazed” in verse 24. Now they are even “more amazed.” Jesus’ word picture made it sound like a total impossibility for a rich person to ever get saved. But that is exactly His point. Salvation is not merely difficult, it is impossible! Without God’s intervention no one, rich or poor, could ever be saved. That is exactly what Jesus was saying.
Verse 27: Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
  • “With man this is impossible.” What is impossible? For a man to get saved by any efforts on his part. Salvation by works is an absolute impossibility! But God is in the saving business. He can take the worst vile sinner and turn him into a saint. God can take sins that be red like crimson and wash them white as snow. Jesus can transform the worse of men and make him into a man of God, a man of faith, a man of holiness. With man that would be an impossible task, but with God, all things are possible.
Verse 28: Peter said to Him, “We have left everything to follow You!”
  • All this talk about what a person has to do to inherit eternal life has gotten Peter to thinking. In verse 21 Jesus told the rich young ruler: “One thing you lack. Go, sell everything you have and give to the poor, and you will have treasure in Heaven. Then come, follow Me.”
  • So Peter pipes up, “We have left everything to follow You!” I think there was a bit of a question in his voice when he said that, meaning, “Is that enough? Have we done enough to inherit eternal life?”
  • The parallel passage found in Matthew 19:27 includes Peter’s statement with a question attached: “We have left everything to follow You! What then will there be for us?” Even though they had indeed left everything to follow Christ, in that moment I hear a little bit of selfishness in Peter’s voice. “What are we going to get out of this? What’s the payoff for us?”
  • Yet in that moment Jesus did not reprimand Peter for asking. He did not chide him for having a selfish moment, though He could have. He just moved on to explain that serving God is always a good deal, always a good investment, both in the “here-and-now” and in “the age to come,” meaning eternity. 
Verses 29-31: “I tell you the truth,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for Me and the Gospel 30 will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”
  • These verses are a little bit confusing so let’s unpack them piece by piece. First of all, Jesus’ phrase, “I tell you the truth (Verily in the KJV)” is a solemn assurance from the Lord himself so we know that we can take this to the bank.
  • He says that any of His followers who give up the things of this world to follow Him will not be disappointed nor cheated out of their reward. They will gain blessings in this life, and also in the life to come. In other words, you can’t outgive God.
  • Notice however, in verse 30, at the end of His list of things the servant of the Lord can expect to receive in this life He inserts these words: “…and with them, persecutions.” It’s a package deal. Yes, the one who steps out to serve the Lord can expect to be rewarded in many ways, but he can also expect persecutions, trials, tribulations, and raw hatred from some people. This is not the path to popularity with men.
  • But anything you give up to serve Christ will be more than repaid. Sometimes that payment comes in another form, however. For example, British missionary C.T. Studd gave away his inherited fortune and dedicated his life to serve as a missionary, first in China, then in India, and lastly in Africa. Yet God more than made up for the things he gave up in spiritual blessings, friendships, and joys that money could never buy. Another example… Adoniram Judson left the comforts of his New England hearth and home to carry the Gospel to the people of Rangoon, Burma. While there he and his dear wife, Ann, suffered untold danger, illness, imprisonment, torture, pain, and misery, including the deaths of their two little children (and later, the death of Ann herself). Yet at the end of their lives they testified that what they gained in their service for Christ was worth much more than what they had given up. Such has been the testimony of countless servants of God. Even in this present life it pays to serve God.
  • However, what awaits the servant of God in Heaven, “in the age to come,” is marvelous beyond our ability to comprehend or even dream. The Bible says in I Cor. 2:9, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him.” 
CONCLUSION:
One of my all-time famous quotes is by Jim Elliott, a missionary who along with 4 of his colleagues gave his life as a martyr in Ecuador for the sake of the Gospel. In his diary just a few days before his death Jim Elliott wrote these words: “He is no fool who gives us what he cannot keep to gain that which he cannot lose.”

God has called us, as His people, to reflect the values of Heaven in our lifestyle. Money and possessions have their place, but we must never allow them to usurp the place of God in our life. Money and wealth are tools entrusted to us to build the Kingdom of God and to spread the Gospel.

FEEDBACK:
What stands out to you from this passage? What are you going to do differently this week as a result?