“Not
Suitable For Children”
1
Timothy 4:12-16 (Message #9 in 1 Timothy Series)
INTRODUCTION:
“Not
Suitable for Children.” This label can be seen on many products these
days. Movies on Netflix and DVDs containing violence, gore, sex, and bad
language may be labelled, “Not suitable for children under the age of X.”
Or certain toys, especially those with
lots of tiny pieces, like Lego, will have a tag saying, “Not suitable for children under
4 years of age, due to risk of choking.” Or amusement park rides that
take you up and spin you around and flip you upside-down may have a warning
sign at the ticket booth and entrance gate, “Not suitable for children under
4.5’ tall.” That is because the owners are afraid that a child might
slip out from under the restraining bar and be thrown to his/her death.
TRANSITION:
Age
has always been one of the determining factors in how we see and
evaluate people. Whenever Ramel or I have to go in to the medical clinic or the
hospital for anything I come away feeling the same way every time. I have to
confess that I find it disconcerting when my doctors and nurses look younger
than my own children. I have seen specialists who look like they graduated from
high school just last year. Some of them still have pimples, for crying out loud!
How can they be old enough to have the skills necessary to save anyone’s life?
However,
I know that is not a fair estimation of their skills, training, and abilities. It
is just a gut reaction from a cranky old geezer who is feeling older by the
day, especially when I look at people like them who are younger than my own
children.
In
our text for this morning, Paul writes to Timothy with some sage advice about
how to handle this problem of being written off for being young. At the time of
the writing Paul was in Macedonia and Timothy was in Ephesus, serving as the pastor
of the Ephesian church. Even though Timothy was no newcomer to the
ministry, apparently there were some folks in that church who thought he was
too young to know what he was doing, and they were not giving him the respect
and honour that he deserved. We get the strong impression that some of the
church members were giving him grief because they were viewing him as a
lightweight. Let’s see what Paul had to say about that.
MAIN BODY:
Verse
12: Let no one look
down on your youthfulness, but rather in speech, conduct,
love, faith, and purity, show yourself an example
of those who believe.
- “Let no one look down on your youthfulness” The KJV translates this phase as, “Let no man despise thy youth.” Many
of you memorized the verse that way. However, the Greek word Paul uses
here does not mean, “to hate.” Rather, it literally means, “to
think small of.” The idea is to “look down on,” “to
underestimate,” “to disregard,” “to write off as being unimportant.” I am
quite sure that no one in Ephesus hated Timothy. They just did not think
he had much going, and thought he was a lightweight because he was young
and inexperienced in their eyes.
- “youthfulness” This is the
Greek word, neotes, which comes from neos,
meaning “new.” However, it is interesting to note that this was the term
for men of military age up to about 40. Calculating the number of years
that Timothy had ministered alongside the apostle Paul, Timothy was
probably between 35-40 when this letter was written, so he was not a youth
in the way we usually think of the word.
It is just that in the eyes of some of the people to whom he was
ministering he was viewed as too young to know what he was talking about. But
they were wrong!
- LISTEN
TO ME. Some of you might be tempted to do the same thing. You may look at
young leaders in the church and think that there is nothing they can teach
you. That is wrong. Timothy was a relatively young man and he still had many
things yet to learn, but he was a dedicated and well-seasoned servant of
God and Paul said that his youthfulness should not be held against him.
- You
may have heard the adage, “The track that a man leaves is sometimes
bigger than the shoe that he wears.” In other words, to see the impact of a
man’s life, examine the imprint that he leaves rather than just the size
of his shoe. Timothy, like Paul, may have had a small foot, but the lives
of both of them left huge imprints in church history.
- “…but rather, in speech”
This includes everything that comes out of the mouth or off the pen.
Everything you say or write.
- “…in conduct” Meaning behaviour,
manner of life. Includes everything you do. (not the modern
usage of “conversation” meaning talk, as in the KJV).
- “…in love” This refers to kindness
and charity toward other people (your horizontal relationships).
- “…in spirit” Refers to being led
by the Spirit of God (N.B. This is included in the KJV but not in older,
better manuscripts).
- “…in faith” Refers to his
devotion to God and his faithfulness to obey Him (the vertical
relationship).
- “…in purity” Includes being
pure both in sexual matters and in one’s thought life, propriety, and
chastity (the inward relationship, the relationship with one’s own body).
- “…show yourself an example of those who believe.” Paul is saying that Timothy
should become a positive template for other Christians to follow and
emulate. Paul here uses the Greek word, túpos meaning “an ensample,
a mould, or a model.” It is an
original design from which copies can be made. Paul is calling on Timothy
to be an example of what a true Christian is like. Sometimes younger
people believe that the older believers are the ones who are to provide
the example for everyone else to follow. Sadly, chronological age is no guarantee
of spiritual maturity. Paul is simply reminding Timothy that many times
God uses the zeal and passion and energy of young Christians to get His
work accomplished. Youthfulness should be viewed as an asset, not a
liability. So we can see from this text that these godly elements are not
only for the young but should be desired and practiced by all believers,
young and old.
Verse
13: Until I come,
give attention to the public reading of Scripture, to exhortation
and teaching.
- “Until I come…” Paul was
obviously planning to visit Timothy and the Ephesian church sometime in
the near future (cf. 3:14).
- “…give attention to the public reading of Scripture” This does not make much sense to us today, does it? After
all, why could not those people just read the Bible for themselves? Ah,
but therein lies the problem. In Paul and Timothy’s day no one owned a
Bible of his own. Very wealthy people might own a portion of the OT
Scriptures but manuscripts all had to be hand-copied by scribes and they
were very expensive and very rare. The only times that the Early
Christians would hear the Word of God read would have been in the public
worship services. For this reason Paul tells Timothy to be sure and give
special attention to the “public reading of Scripture.” The Bible
itself says in Romans 10:17, “Consequently, faith comes from hearing the message, and
the message is heard through the word about Christ.” People
need to hear God’s Word read, taught, and explained so that they can go
out and live it.
- Notice
that in this verse Paul gives us the three-fold secret to biblical
exposition with these three key words, “reading, teaching,
and exhortation.”
Ø Reading
speaks to the question, “What does the
text say?”
Ø Teaching
[doctrine] speaks to the question, “What
does it mean?”
Ø Exhortation
speaks to the question, “What then should
we do?” This word “exhortation”
is full of meaning. It involves preaching, comforting, encouraging, motivating,
and applying the truth to life.
- “Give attention” Before we
go any further I want to point out something important to you about this
text. Starting back in verse 11 Paul uses a whole string of imperative
verbs. These are nine (9) commands, not mere suggestions. I
will point them out for you so that you can underline them and be aware of
them as we move through these verses.
Ø Verse
11 = (1) “Prescribe and (2) teach these things,” i.e. the things
listed in 1-10.
Ø Verse
12 = (3) “Let no one look down on your youthfulness… (4) be an
example…”
Ø Verse
13 = (5) “Give attention” to the public reading, exhortation, and
teaching.
Ø Verse
14 = (6) “Do not neglect” your spiritual gift(s).
Ø Verse
15 = (7) “Take pains with these things… (8) be [absorbed] in them”
Ø Verse
16 = (9) “Pay close attention to yourself and to your teaching.”
Verse
14: Do not
neglect the spiritual gift
within you, which was bestowed on you through prophetic utterance with the
laying on of hands by the presbytery.
- “Do not neglect the spiritual gift within you.” According to 1 Corinthians 12 every child of God receives
at least one spiritual gift from the Lord to enhance his effective service
in the Body of Christ, which is the church. Now we do not know
specifically what Timothy’s spiritual gift was, and it is not important for
us to know, although I suspect that it was probably either exhortation
or teaching or both because of the last part of verse 13. But
Paul knew, and he was reminding Timothy not to hide away that which God
had given him and intended for him to use.
- “…which was bestowed on you through prophetic utterance
with the laying on of hands by the presbytery.” This is a little
bit awkward to explain but I will give it a try. We know for an absolute
certainty from the Word of God that the Holy Spirit distributes spiritual
gifts when a person becomes a new-born child of God. We do not get our
spiritual gift(s) from people, and Paul is not saying that either. He is
just reminding Timothy of that day when he was ordained and a group of
elders stood around him, laid hands on him, and prayed for God’s blessing
on his life and his future ministry. In prayer they confirmed that Timothy
had been called by God and equipped by God with a spiritual gift(s). They
recognized his spiritual gifts and asked God to use those gifts for His
glory. We do the exact same thing today every time we ordain a man to the
Gospel ministry. We recognize his gifts and calling, and ask God to bless
Him as he launches into a life of service for Christ and the Gospel.
- “…through prophetic utterance”
Look back at 1:18. In the Early Church God often revealed His will through
prophets. For example, in Acts 13:1-3 the prophets had an active role in
the sending out of Paul and Barnabas on their mission to the Gentiles. In
Timothy’s case this prophecy may have occurred at the time of, or before
his ordination, many years earlier. This likely happened at Lystra as
described in Acts 16:1ff when Timothy first started travelling with Paul.
And in 2 Timothy 1:6 Paul reveals that he was part of the group that laid
hands on Timothy. On that occasion prophecies about Timothy seem to have
pointed to the significant leadership role he would one day have in the
church.
- “…with the laying on of hands by the presbytery.” This word is used only three times in Scripture: in Luke
22:66; in Acts 22:5; and here. It refers to a group of representative
spiritual leaders called “presbyters” or “elders”, chosen, and approved,
and placed in charge. In our modern
churches the “presbytery” (although Baptists seldom use that term) would
be made up of the pastors and elders.
Verse
15: Take
pains with these things; be
[absorbed] in them, so that your progress will be evident to all.
- “Take pains with these things”
KJV says “meditate” but that does not really capture the meaning. The
original Greek word means to practice or to cultivate. Thus,
the phrase can be translated as, “keep on practicing these things.”
- “…be [absorbed] in them”
Literally, “be in these things.”
- “…your progress” Meaning, “your progress in the Christian life.”
- “…will be evident to all.” I think that is what we all want when people
look at us. We want it to be plainly visible to anyone who examines our
life that we are advancing in Christian maturity and “growing in the
grace and knowledge of our Lord and Saviour, Jesus Christ.” (Cf. 2
Peter 3:18)
Verse
16: Pay
close attention to yourself and
to your teaching; persevere in these things, for as you do this
you will ensure salvation both for yourself and for those who hear you.
- “Pay close attention to yourself
and to your teaching… persevere in these things.” Here we have two more imperatives from Paul. The
Christian life is serious business and should not be taken lightly. It
takes grit and discipline and hard work to keep our eye on the ball. This
is especially critical for anyone in a leadership role but it is true for
all Christians.
- “…for as you do this you will ensure
salvation both for yourself and for those who hear you.” Upon a surface reading we could conclude that Paul is
promoting a doctrine of justification by works here, but that is not the
case. Our eternal salvation is not guaranteed by our level of dedication,
or by our degree of religious zeal, or even by our exacting obedience to
the rules of our religion. God alone saves, but Christians can be God’s
instruments to bring about the salvation of others. We know that salvation
is both an event and a process. We are saved at the time of conversion,
but are still being saved (i.e. sanctification) in the sense of
being made more and more like Jesus (cf. 1 Cor. 1:18).
- Here
Paul just means that by doing these things Timothy can save himself from
the grief, pain, and shame that comes with screwing up the job. This verse
is not about eternal salvation from Hell.
- “…both for yourself and for those who hear you.” Paul is of course referring to the Christians in the
Ephesian church to whom Timothy was regularly reading, teaching, and
exhorting.
CONCLUSION:
So
where do we go from here? While these verses were written specifically to
Timothy the principles in them apply to us as well. What are some of those
principles?
- Youth
is no excuse for spiritual immaturity, but neither is anything else.
- Spiritual
gifts are meant to be used, not hoarded like a miser’s gold.
- The
goal of the Christian life is progress. Status quo is unacceptable.
- Spiritual
growth, unlike physical growth, does not happen naturally. It requires
attention and perseverance. It requires making spiritual growth a priority
of our life.
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